Wednesday, July 17, 2013

Children Freed From Forced Begging Ring In Karachi


Published 17 July 2013
Police in the Pakistani city of Karachi say they have freed 11 children and youths who had been kidnapped and forced to work as beggars. Two men accused of running the forced begging ring have been arrested. The children, aged between eight and 15, come from different regions of Pakistan. (RFE/RL's Radio Mashaal)

What did wrong this kids with crimnal state!!!

What did wrong this kids with crimnal state!!!

هي معصوم ٻار هن ملڪ جي قانون ۾ ڏوهي آهي ڇو ته هي ننڍڙو معصوم هن غير فطري رياست جي دوکي جي ديوار کي مڃڻ کان انڪار ڪرڻ وارن مان هو،
هن معصوم سميت اسان سڀ هن رياست جي نظر ۾ ڏوهي آهيون ڇو جو اسان سڀ پنهنجي هزارين سالن جي عظيم تاريخ ۽ وطن تي هيرا منڊي جي حرامي نسل جو قبضو قبول نٿا ڪيون.

بشير آريسر
هي معصوم ٻار هن ملڪ جي قانون ۾ ڏوهي آهي ڇو ته هي ننڍڙو معصوم هن غير فطري رياست جي دوکي جي ديوار کي مڃڻ کان انڪار ڪرڻ وارن مان هو،
هن معصوم سميت اسان سڀ هن رياست جي نظر ۾ ڏوهي آهيون ڇو جو اسان سڀ پنهنجي هزارين سالن جي عظيم تاريخ ۽ وطن تي هيرا منڊي جي حرامي نسل جو قبضو قبول نٿا ڪيون.

Reports of 'Islamism's' demise are greatly exaggerated

There's been a fair bit of commentary to the contrary. But it's not clear it's even a hammer-blow for the Muslim Brotherhood in Egypt.

A supporter of Egypt's ousted President Mohamed Morsi stands in the shadow as he reads Islam's holy book Quran in Nasr city, Cairo, Friday, July 12, 2013. Thousands of supporters of Egypt's Muslim Brotherhood group rallied in a Cairo city square, waving pictures of the ousted president and chanting anti-military slogans.
Hussein Malla/AP


When the Muslim Brotherhood’s Mohamed Morsi was elected president in June 2012, many wondered if it heralded a transformational shift for Egypt, and perhaps for the whole region. After all, Egypt is the Arab world’s most populous country and is home to the Muslim Brotherhood, the granddaddy of the modern Islamist movements that emerged in the early 20th century.
Staff writer
Dan Murphy is a staff writer for the Monitor's international desk,
 focused on the Middle East. Murphy, who has reported from Iraq,
 Afghanistan, Egypt, and more than a dozen other countries, writes
and edits Backchannels. The focus? War and international relations,
leaning toward things Middle East.

The Brothers' victory, amid a time when old secular dictatorships seemed consigned to extinction, could prove that 'Islam is the solution' (the Brotherhood's slogan) after all, and many articles and commentators predicted their brand of political Islam would come to the fore across the Arab Middle East.
A little more than a year later, of course, Mr. Morsi is under house arrest, senior Brotherhood leaders arebeing hounded by the Egyptian military and court system, and millions of Egyptians who voted for Morsi appear to have turned on him. The coup was prompted by street protests against the Brotherhood that dwarfed the ones that convinced the top brass to dumpPresident Hosni Mubarak in February 2011, and the speed with which support bled from the Brotherhood was indeed stunning.
A headline in the Turkish Newspaper Milliyet (translated by Al-Monitor) last week asked, "With Fall of Political Islam, Are Fault Lines Emerging in Moderate Islam?" The day after the coup, the London Review of Books carried a post titled "The End of Islamism?" and the author answers "yes" to his question:
"It turns out that Morsi’s tenure was a blessing in disguise. If he had lost the presidency, Islamism would have remained the path not taken. But today, millions of Muslims have voted with their feet against Islamist rule. Those who grieve over this affront to ballot box democracy forget that Egypt, like any new democracy, has every right to seek popular consensus on the basic tenets of its future political system. Revolutionary France went through five republics before settling into the present order, and America needed a civil war to adjust its democratic path. It is not uncommon in the history of revolutions for coups to pave the way or seal the fate of popular uprisings. Those who see nothing beyond a military coup are simply blind. I asked the old, bearded man standing next to me in Tahrir Square why he joined the protests. ‘They promised us that Islam is the solution,’ he replied. ‘But under Muslim Brotherhood rule we saw neither Islam nor a solution.’ The country that invented Islamism may well be on its way to undoing the spell."
Syrian President Bashar al-Assad has, of course, been overjoyed at Morsi's fall, locked as he is in a war for survival with rebels whom he has consistently sought to paint as Islamist terrorists. "What is happening in Egypt is the fall of so-called political Islam," Assad told a state newspaper on July 3. "This is the fate of anyone in the world who tries to use religion for political or factional interests."
Well, maybe. But is this really the death of political Islam, a modern ideology that has proven itself robust and adaptable over 80 years of frequently violent repression? Or even the death of the Egyptian Brotherhood? Despite a number of articles speculating so, this strikes me as not only a premature but unlikely conclusion.

A fickle mood

In Egypt, the public mood has been fickle. Mass protests in 2011 and 2012 decried military and police abuses, the use of military trials for civilians, and the military's running of the country for 16 months after Mubarak's downfall. Today, millions of Egyptians are singing the military's praises and cursing the Brothers as terrorists, traitors, and worse. All but forgotten was the murder of Khaled Said in 2010 by corrupt cops in Alexandria, an event that became a symbol of abuse and impunity under Egypt's long-running military dictatorship and proved the galvanizing factor in the street protests that drove Mubarak from power.
Who's to say, if Egypt's economy continues to deteriorate in the next year, that whatever amalgam of senior officers and civilian appointees are in charge won't be blamed for the country's troubles, and the crowd will look back toward the Brothers with rose-colored glasses? And while Morsi's year in power was by any measure a failure, it was only a year in power, and he inherited a mess that was decades in the making. It will be easy for the Brotherhood to argue that it failed not because its ideology was wrong, but because it wasn't given enough time.
“This had to play out this way, but it’s frustrating to me, as someone who is not a fan of the Islamist project, for Islamist rule of Egypt not to be allowed to completely fail on its own,” says Will McCants, a scholar of Islamist movements at the Center for Naval Analyses. “I worry that the coup has kind of short-circuited the process of the Islamists kind of hoisting themselves by their own petard and demonstrating that the ideology isn’t really fit for governance.”
And regionally, the impact of Morsi's election was probably always overstated.
While the Syrian brand of the Muslim Brotherhood has struggled, with Qatari support, to rebuild itself during the civil war (it was destroyed by Bashar al-Assad's father Hafez in the 1980s), jihadi groups who favor a much more authoritarian style of political Islam have made enormous inroads.

In Turkey and Tunisia, Islamists aren't going away

Turkey, where the Islamist AKP has faced protests of late, has nevertheless prospered under a decade of Islamist rule, and while Prime Minister Erdogan's party may suffer at the next election, the party isn't going anywhere.
Michael Hanna, a fellow at The Century Foundation in New York who closely follows regional politics, points to how Tunisia's Islamist Ennahda party handled Morsi's fall in Egypt.  
"If you look at some of the reaction, I think the most instructive one is Ennahda," he says, pointing out that while they opposed the removal of Morsi, they took great pains to distance themselves from the Brotherhood. "You know, 'we decry this usurpation of the democratic process and, by the way, we here in Tunisia are nothing like the Muslim Brotherhood, we are inclusive, we listen to the people.' [Ennahda's] reaction reflected a sense that the Brotherhood had messed up and they’re not the Brotherhood."
Tunisia's leading Islamist party has been having problems of its own, but has also been far better at adaptation and compromise than Egypt's Brotherhood. The Tunisian Islamists don't appear to be going away any time soon.
In Syria, Hanna says members of the local Muslim Brotherhood were privately telling him last year that the arrogant manner in which Morsi and Co. were running Egypt was hurting their cause locally, since it was getting in the way of forming coalitions with religious minorities. But Salafi groups, backed with heaps of cash from donors in Gulf monarchies like Saudi Arabia and a battlefield zeal unmatched by other rebel units, continue to thrive.
In Egypt, too, the Brotherhood is not the only option. The Salafi Nour Party, which won about 7 percent of the seats in the 2012 parliamentary election, was largely cut out of power by the Brotherhood, and when the time came supported the removal of Morsi. Unlike the Muslim Brotherhood, they remain untarnished by any failings while in power.
"It’s been fascinating to watch particularly in Egypt, but across the region, the Salafis really enjoy playing spoiler and sniping from the wings because they don’t have really any pretense towards a mass political party," says McCants. "My hope is that the Egyptian Broterhood looks at what happens and says 'OK, the big mistake we made was not being inclusive enough.' They didn’t even include Nour, which would have made a good ally if they’d given them some cabinet appointments, and they didn’t." 
Mr. McCants says his concern is that the Brothers will go the other way. "What they’re going to do I’m afraid is conclude that what’s better for us is to be much more serious about implementing Islamic law" and perhaps start building alliances with militant groups.
"My worry is that they learn to be far more intransigent, they learn to more strenuously cultivate ties to violent actors so they provide a credible threat to their opponents and state security. I don’t think they go back to grassroots, sort of (preaching and social outreach). I think I worry that it’s going to be a far harder Brotherhood that emerges out of this than the one we've seen in the recent past."

JUSTIN PANDERING TO ISLAMISTS .

 

JUSTIN PANDERING TO ISLAMISTS.

Tarek Fatah and Ezra Levant investigate Justin Trudeau's pandering to groups who support Sharia law and have radical Islamist affiliations

Egyptian girl shoots herself to death after refusing to wear hijab

Egyptian girl shoots herself to death after refusing to wear hijab
An Egyptian girl was subjected to “violence” by her family after refusing to wear her hijab. (File photo: al-Masrya News)

A 15-year old Egyptian girl who rejected her family’s pressures to wear the Islamic headscarf, known as the hijab, shot herself to death using her father’s hand gun, Egyptian media reported.
The girl, identified only as Amira , was subjected to “violence” by her family after she removed her hijab.
Preferring death to living under violence, Amira reportedly “sneaked” into her father’s room, took his gun and opened fire on herself, an investigation found, according to Youm7.

The girl’s suicide, which took place last week in an area of the Giza province, was reported by the popular Egyptian news website Youm7.

میرا قاتل کون ہے…؟ میں کس کی ملکیت ہوں…؟”


میرا قاتل کون ہے…؟ میں کس کی ملکیت ہوں…؟”


شہید کی کُهلی آنکهیں،اپنے آس پاس کهڑے لوگوں کو تکتے ہوئے،ڈهونڈتی ہونگی کہ اُن میں میرا قاتل کون ہے؟وہ کہ جس نے جسم سے روح کا جڑا دهاگہ کاٹ دیا….یا وہ تماشائی جو دور
shaheedکهڑے خاموشی سے میرے گهر میں بچهے صفحہ ماتم کو دیکهتا ہے. جس میں اتنی بهی جرات نہیں کہ آگے بڑه کر میرے جنازے کو کندها دے.میری ماں کی آنکهوں سے بہتے آنسو پونچه سکے،میری بہن کے سر سےاُتری چادر دوباره اس کے سر پہ ڈال سکے،میرے غمزده باپ اور میرے رنجیده بهائی سے ہمدردی کے دو بول بول سکے.
نجانے اس کے لہو سے کس کس کے ہاته رنگے ہوئے ہیں؟؟
کون ہے جس نے اسے قتل کیا؟کیا اُس کے قاتل محض ظالم قبضہ گیر ہیں کہ جس نے اسے اغواء کر کے شب و روز اذیت دے کر اسے مار ڈالا،اور اس کی لاش ویرانے میں پهینک دی؟یا وہ ضمیر فروش بهائی جس نے اس کی پیٹ میں چهرا گهونپا؟
ایک بدحال،بے بس و لاچار بلوچ اپنی بدحالی کا مورد الزام کسے ٹهہرائے؟وہ بد نصیب جو مرنے سے پہلے پل پل مرتا ہے.ہر لمحہ جہد میں لگا رہتا ہے،کئی دروازے مڈ کےلیے کهٹکٹاتا ہے.بهوک وپیاس سے نڈهال در بدر گهومتا ہے،جو زندگی کی معمولی ضروریات کے لیے بهی ترستا ہے جس کے سرپرست بهائی نے چند ٹکڑوں کے عیو ض اس جیسے کئی بهائیوں کو بهیچ دیا ہے.ان کی حالت ایسی کر دی ہےکہ نہ تن پہ کپڑا ہے نہ پیر میں جوتے نہ پیٹ میں کهانا اور دوسری طرف وه سوداگر جس کے اعلی نسل کے کتے بهی پُر آسائش زندگی گزارتے ہیں.وہ کسے اپنی بدحالی کا مورد الزام ٹهہرائے ،قبضہ گیر کو یا قبضہ گیر کے تلوے چاٹنے والے اپنے بےحس بهائی ک وکہ جس نے چند ٹکڑوں کے عیوض لاتعداد بهائیوں کی زندگیوں اور خوشیوں کی نیلامی کر کے اپنے لیے وقتی خوشی خریدی بقول کسی شاعر کے
“میں کس کے ہاته میں اپنا لہو تلاش کروں
تمام شہر نے پہن رکهے ہیں دستانے”
ان سوالات کا اخٹام یہاں نہیں اس سےآگے بهی ایک طویل سلسلہ چلتا ہے جہاں شہید کی سوچ اور مقصد سے نا واقف لوگ،اس کی لاش کا سودا لگانے اور اس کی بندر بانٹ کرنے پہنچ جاتے ہیں.اس کے اپنے مثل گده اس کے مرده جسم کو ٹکڑوں میں بانٹ کر اپنے حصے میں آئے ہوئے ٹکڑے پراپنی ملکیت کا مہر لگا دیتے ہیں اور حقیقی مالک کو اس کی مردہ جسم کی ملکیت سے بهی محروم کر دیتے ہیں.
اُس شہید کے بس میں ہو تو لحد میں سے اُٹه کر اپنے جسم کے سوداگروں کا گریباں پکڑ کے پوچهے کہ کیوں اس کی سوچ اور اس کے جسم کو اس کے حقیقی مالک سے چهین کر اس کا سودا لگا رہے ہو.کیوں مادر وطن کے فرزند کو ٹکڑوں میں بانٹ کر اُن پہ اپنی ملکیت کی مہر لگا رہے ہو.ایک بلوچ شہید کا مقصد و سوچ کہ جس پہ چل کے اس شہید نے اپنی جان کا نزرانہ پیش کیا ہوتا ہے وہ اس کی بچی کُچی ہڈیوں کے ساته اس کے لواحقین کر دی جاتی ہے.
مردہ جسم کے سوداگر لاش کا سودا لگا کر اپنے راستے چلے جاتے ہیں جبکہ اس کے سوچ کے پجاری اس شہید کی چهوڑی ہوئی منزل پہ روانہ ہو کے ٹوٹی کڑیوں کو وہی سے جوڑتے ہیں جدهر سے اس راہی کی شہادت سے یہ ٹوٹ گئی تهی.
حرف آخر پهر شہید کا وہی سوال کہ”میرا قاتل کون ہے؟” وہ جن کے ہاته میرے لہو سے رنگے ہوئے ہیں یا وہ جو اپنے دستانے پہنے میرے قتل میں شریک تهے.
میں کس کی ملکیت ہوں؟عظیم مادر وطن کی کہ جس کی آجوئی میرا مقصد حیات وموت تها یا وہ گروہ جو میری سوچ سے ناواقف،میرے مردہ جسم کے دعویدار بنے اس پہ اپنی اپنی ملکیت کا مہر ثبت کر چکے ہیں.
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Tuesday, July 16, 2013

Pakistan Iran and China are illegally misusing Baloch country for testing and hiding nukes.


Pakistan Iran and China are illegally misusing Baloch country for testing and hiding nukes.
World Baloch Women’s Forum demands Implementation of CTBT and Vienna Convention INFCIR/556
The World Baloch Women’s Forum President Professor Naela Quadri Baloch, Secretary General Dr. Murwarid Amiri, Organizer Afghanistan Ms. Mahkan Naroi and Organizer United Kingdom Ms. Negar HossienBor declared that May 28 1998 was a black day in history when Pakistan tested the made in China nukes on Baloch soil that resulted in sudden deaths of thousands of innocent people who were totally unaware of radioactivity poisoned the air water and soil. Skin, eye and lungs were the first targets of nuclear dust. Soil moisture evaporated in radius of a thousand km resulted in drought for 5 years, 90% cattle and wild life died, survived are facing displacements, cancers, and poverty, abnormal and before time childbirth is an ongoing routine case in the hit area. International community, support and rights organizations kept silent; Baloch faced it in isolation and loneliness. Treaties on non-proliferation of nukes never applied to stop the nuclear terrorism on Baloch Country. We demand implementation of CTBT, Vienna Convention on Civil Liability for Nuclear Damage INFCIR/556 for the responsible countries including sanctions on them.