Saturday, July 20, 2013

Norwegian woman jailed in Dubai after reporting rape

Marte Deborah Dalelv (EPA) 


On Wednesday, a Norwegian expat was sentenced to 16 months in jail by a court in the United Arab Emirates after she reported being raped. Twenty-five-year-old Marte Deborah Dalelv was charged for having extramarital sex, drinking alcohol without a license and perjury.

Dalelv was allegedly raped in March and says police confiscated her passport and imprisoned her for four days after she reported the incident. She has since sought refuge in a Norwegian church in Dubai. 

Speaking to the Associated Press, Dalev said that her alleged rapist, a work colleague, received a lesser sentence of 13 months for extramarital sex and alcohol consumption.

Online, Norwegians and supporters around the world expressed outrage and came to her defence. 

Many flooded a Dubai tourism Facebook page with angry messages calling for Marte to be freed. Under a post that promoted a Dubai resort, people commented:


The brain of Pakistan's chattering classes, courtesy

Turkish Women Push Back Against Patriarchy.

A woman collapses in front of a police barricade during one of the Occupy Gezi protests. Credit: Arzu Geybulla/IPS
ISTANBUL, Jul 13 2013 (IPS) - Among the many issues bringing protestors together at Gezi Park, the now-iconic site of struggle in Istanbul’s Taksim Square, is the demand for women’s liberation.
Coming from many walks of life and expressing a myriad of ideals and values, the women of the Occupy Gezi Movement have nevertheless voiced a collective desire: to fight the undercurrent of deeply entrenched patriarchal values and reclaim autonomy over their own bodies and lifestyles.
These demands are now coalescing around proposed legislation from the country’s Health Ministry that will call on pharmacies to limit the sale of oral contraception known as the morning-after pill only to those with a doctor’s prescription, a practice that is uncommon for most drugs available to the public here.
Under Turkey’s conservative-leaning Justice and Development Party (AKP) government, women are encouraged to have at least three children to help maintain population growth rates.
Feminists and women’s rights groups representing almost 400 people say the new legislation is part of government attempts to impose traditional values onto their lifestyle, and will only reinforce stereotypes about the “ideal” Turkish woman, while stigmatising those who stray from this image.
“I can’t go to the family doctor (for my contraceptive needs) because it is a secretive issue for me,” said Merve Kosar, a 26-year-old Istanbulite who relies on the pharmacy to replenish her supply of the drug.
In Turkey, most non-narcotic drugs are available for purchase over the counter. Insisting on a prescription from a family doctor, who can report to other members of the family, places added pressure on women to conform to conservative mores.
Women like Kosar, who make the conscious decision to have sex before marriage, are worried about having fewer options to guard against unwanted pregnancies.
Nearly 34 percent of once-married and currently married women said they use morning-after pills as their main form of contraception, according to the 2008 Turkey Demographic and Health Survey.
Still, the possibility of parliament passing the bill under a larger package of reforms sometime this year seems likely and concerns women’s rights groups who say the announcement will hinder some from asking pharmacies for pills.
An article in the Hurriyet Daily News cited a notice from the Health Ministry, which stated that “growth hormones, antibiotics, antidepressants, and antihistamines” must be sold with a doctor’s prescription to reduce the misuse of drugs.
According to Zerrin Guker, a pharmacist in the commercial neighbourhood of Karakoy who sells 15 to 20 boxes of the morning-after pill per month, some customers have been misusing the drug by purchasing it a few times per week, which can cause hormonal side effects.
A 27-year-old protestor named Elif, who declined to give her last name for fear of retribution, said she suffered blood clots and nausea after taking the pill once; yet she still believes in a woman’s right to choose and says the government’s proposed restriction is designed to prevent unmarried women from having sexual relationships.
“Most women can’t even buy tampons or feminine products from stores because they are ashamed,” she told IPS, stressing that the culture of shame has become entrenched in society.
A long fight to overturn these attitudes is slowly showing results: ideals about abstinence until marriage, for instance, are shrinking, as women continue to speak out about their grievances with men including harassment and sexist swearing, practices that have infiltrated the Occupy Gezi Movement.
At a recent meeting in Yogurtçu Park in Istanbul’s Kadikoy district, more than 100 women gathered to discuss their experiences at Gezi Park.
One protestor said a drunken man grabbed her buttocks one night, while bystanders justified his actions saying he had been under the influence.
Another woman read out a list of complaints with the governing party, which included attempts to get rid of “dekolte” (low-cut dresses) and state attempts to ban abortions and “keep women at home.”
A year ago, Prime Minister Recep Tayyip Erdogan called for tighter restrictions on reproductive health by drafting a bill that would shorten the time period in which women can have an abortion from 10 weeks to eight weeks.
“There is no difference between killing the foetus in a mother’s womb or killing a person after birth,” Erdogan said in a speech before female politicians in the capital, Ankara, last year.
His words drew the ire of around 3,000 to 4,000 protestors, mostly women, who marched against the anti-abortion law in Kadikoy last June, waving banners proclaiming statements such as: “It is my body, so who are you?”
When abortion became legal in 1983, the Turkish Population and Health Survey found that 37 percent of once-married Turkish women had at least one abortion. As of 2008, that figure stood at 14.8 abortions per 1,000 women.
While the latest call to limit oral contraception has yet to spark demonstrations, many believe it will eventually ignite the tensions that have been simmering for years now.
Ayse Dunkan, journalist and activist, believes the outcry will pick up momentum, with more people rebelling against the “conservative concept (that) women (must) stay home and raise children.”
Such ideals, she told IPS, have resulted in Turkey having the world’s second highest population growth rate after China.
Selime Buyukgoze, a volunteer at Mor Cati, an Istanbul-based network for battered women, called the proposal “problematic” since the morning-after pill must be taken within 72 hours of having unprotected sex and few women will be able to reach their doctors that soon.
Like most others, though, her biggest fear is that doctors will break a woman’s confidence by reporting her lifestyle to the family.
Ahmet Kaya, a family doctor who sees almost 150 patients a week, rebukes that claim. “If your patient doesn’t want you to inform her family, you can’t make that call,” he told IPS.
At the moment, pharmacies are continuing to sell the pill without asking for a prescription
It remains to be seen whether or not the government will push ahead with the law, or whether it will respond to the will of more than 1.5 million female protesters.


Black Egyptians decry daily racism.Non-Arab Africans say they are routine victims of discrimination by officials and on the street.

As long as Arabs look the other way when they see racism against people of darker skin, Arab society will forever remain sick in medieval slave owning times while the rest of the world will move on.


Cairo, Egypt - When Mohamed Ahmed Mohamed first started receiving calls on his mobile phone from an unknown number telling him to leave Egypt, he ignored them.
But when the threats against the Sudanese asylum-seeker increased and he began to receive emails and Facebook posts with the same message - "Get out of the country" - he grew nervous.
A member of one of Sudan's multitude of opposition groups, Mohamed tracked the messages back to a Sudanese embassy official - and took his concerns to the police. But he says the duty officer's response was terse - "Why should I believe you?". Other police stations also dismissed his fears.
"No one helps us. They never do," Mohamed said.  
Black, non-Arab Africans say the case reveals long-standing racism that threatens the security and livelihoods of Egypt's sizeable sub-Saharan population. While refugees in the country face an overburdened and highly bureaucratic asylum system and aid organisations are underfunded and ill equipped to help them, non-Arab refugees face much more serious problems.
"You can be here 15 years as a recognised refugee and not for a moment of that will you ever be recognised legally or have a home," said Christopher Eades, director of legal programming at AMERA, a British NGO for refugees.
Aid workers believe sub-Saharan refugees are treated by different informal rules than those of Arab origin - excluded from schools, facing hurdles opening businesses and finding work, and hampered in legal cases.
Refugee hurdles
Lengthy UNHCR registration processes mean most refugees in Egypt must remain in the country without identification or any means of subsistence for at least three years.
They are forced into the dark economy, working illegally at cafes, on construction sites, and in other manual jobs where abuse is routine and they have little protection in law.
"Even if you're a recognised refugee, and you have a blue card, you have no right to medical treatment, no right to education, no right to work," Eades said.
As far as the state is concerned, the refugees fall into a legal grey area where the government has no obligation to provide for them.
"Egypt is part of the Arab world, and any place in the Arab world is your home," said Reda Sada El-Hafnawy, a member of the Shura Council's Human Rights Committee and the political wing of the Muslim Brotherhood. "They are welcomed but we can't put them under the protection of Egyptian law."
El-Hafnawy insists: "There is no racism in Egypt, so if there's abuse, it's from the absence of the law." 
But aid workers and community organisers say otherwise - and believe not all refugees are created equal.
"When there was an influx of African refugees, there was no attention from the NGOs," said Yagoub Hamdan a Sudanese refugee and community outreach leader at AMERA.
However, when Syrians began pouring into the country in late 2012, the UN set up mobile stations throughout Cairo and the rest of the country, Hamdan pointed out.
"Why did they do that for Syrians when we had the same problem?"
Hamdan and other community organisers say Islamic aid organisations provide ample support to Syrians and Libyans, but rarely to non-Arab Africans.
Christian organisations
Lack of state support means non-Arab African refugees are forced to turn towards smaller NGOs and Christian organisations.
Most Egyptians don't consider themselves African.
-Nada Zeitoun, Nubian filmmaker
But lack of funding - and the hazards of operating in a climate often hostile towards Christians - greatly limits the ability of these groups to function effectively.
"We have always been told there is no space in Egyptian schools, they are overcrowded. Now we have Iraqi and Syrians, and they find a place in these schools," said an Italian priest working at a Catholic organisation who requested anonymity.
"Africans face deep political racism, and as an organisation, we get no help from the Egyptian state."
Racism faced by black Africans can also be found in politics, he added. When meeting with their Egyptian counterparts, black African embassy officials are often "told that being black, they have to keep a distance".
'Egyptians are not African'
This discrimination finds its was onto the street, and black Egyptians say they encounter constant social hurdles.
Nada Zeitoun, a Nubian filmmaker from the upper Egypt city of Aswan, was recently denied service at a pharmacy in central Cairo because the pharmacist said he "didn't accept money from black hands".
Zeitoun exposed the incident on social media and eventually the pharmacist was fired, but she says it was just one example of a broader culture of racism.
"Most Egyptians don't consider themselves African," she said.
Although Nubians are among the first inhabitants of what is now considered modern Egypt, "[Egyptian people] don't believe we have a huge provenance of Nubian people."
Zeitoun adds: "Even [deposed President Mohammed] Morsi thinks we are foreigners."
Several weeks after the incident, Zeitoun says she received a call from one of the owners of the pharmacy.
He told her: "I'm sorry, [the pharmacist] didn't know you were Egyptian. He thought you were an African refugee."