Saturday, June 22, 2013

The culprits of Baloch Genocide hold the control of Judicial System – BNV

 

The hunger strike camp of families of Baloch missing persons entered in 1183rd day.
<a href='http://www.bygwaah.com/modules/editorials/article.php?storyid=29'>Bodies of evidence</a>
A delegation of Baloch National Voice visited the camp to show solidarity with the families of missing persons.

The delegation said that the remote control of so-called judicial system is held by those who are responsible for the current carnage in Balochistan. The people responsible for abductions, murders and all other brutalities reside in Army garrisons.

Questioning the independence of judiciary the delegation said, “If judicial system was free and independent then why it was impotent to do anything when Inspector General of FC refused to appear before the court? It is a clear case of Contempt of Court but the court was unable to do anything. The CCTV footage of FC abducting Baloch youth was an enough evident to sentence the personnel but it did not happen.”

The Vice Chairman of Voice for Baloch Missing Persons said that the courts are busy in staging dramatized hearings of missing persons’ cases to fool Baloch nation.

Balochistan:Cruel beyond belief.

No honeymoon for Nawaz Sharif from Pakistan’s terrorists.


 

IN HIS first weeks in office Pakistan’s newly reinstalled prime minister, Nawaz Sharif, might have hoped for a breathing space to concentrate on tackling the country’s failing economy. His country’s violent extremists have other ideas. On June 15th sectarian murderers and separatist rebels in Balochistan mounted horrifying attacks in which 26 people died.
Terrorism is a nationwide scourge in Pakistan. Three days later a bombing at a funeral in Sher Garh in Khyber Pakhtunkhwa province killed 28 people. But the incidents in Balochistan were an especially grim reminder to Mr Sharif, who was sworn into office on June 5th, of his government’s predicament in the sparsely populated south-western province. It is home to misery as plentiful as its mineral riches and to two separate, bitter conflicts. 
Lashkar-e-Jhangvi (LeJ), an al-Qaeda-linked group, gleefully claimed responsibility for mass murder in Quetta, the provincial capital. Made up of Sunni fanatics, LeJ hopes to purge Pakistan of its Shia minority. Many of the victims were young women sitting on their university bus when a female suicide-bomber blew herself up. Bodies were so badly burned that some families received the wrong remains. LeJ then attacked the hospital where survivors were taken. Normally the bus would have been carrying mostly girls from the Hazara ethnic minority, who are mostly Shia. But it had changed routes a few days earlier. Its young passengers were a more mixed group. It was the wrong target.
Less lethal but almost as shocking to many Pakistanis was the attack by the Balochistan Liberation Army (BLA) in the early hours of June 15th on a century-old building in Ziarat, a hill station a couple of hours’ drive from Quetta. Attackers made short work of the wood-and-brick building, also killing a policeman. Few Pakistanis have visited it, but its handsome wooden verandas are a familiar sight from the country’s 100-rupee note. It is part of Pakistan’s rickety national mythology, which sits heavily on the narrow shoulders of Muhammad Ali Jinnah, the country’s founder. In the summer of 1948 he retreated to the cool air and juniper forests of Ziarat to ease the symptoms of the tuberculosis that killed him months later.
For the BLA, a militant faction of Baloch nationalists, it was an emblem of a state they have no desire to be part of. They say Pakistan’s Punjabi elite gobbles up their copper and gas wealth and leaves Balochistan impoverished.
Many Pakistanis believe their country’s generals are largely to blame for both of Balochistan’s conflicts. They are accused of turning a blind eye to LeJ and other sectarian groups. And the Baloch separatist rebellion is fuelled by the army’s brutal counter-insurgency campaign. People “disappear” into unknown prisons; bullet-riddled bodies are dumped at the roadside.
The latest attacks prompted some unusually harsh public criticism of the army in the National Assembly. Chaudhry Nisar, the new interior minister, pointedly wondered how the bombers could mount back-to-back suicide attacks in a heavily militarised city. Mr Sharif had raised tentative hopes of restoring peace in Balochistan by nominating a leader of a nationalist party, Abdul Malik Baloch, as the province’s chief minister, even though Mr Sharif’s own party won the most seats in the provincial assembly last month.
Just a day before the attacks Mr Baloch visited demonstrators protesting about missing persons. He promised an independent commission into the killing in 2006, by Pakistan’s army of Nawab Akbar Khan Bugti, a Baloch leader. It is not clear, however, how much influence the chief minister has over militant separatists.
In 2008, when a new civilian government tried to extend an olive branch to Baloch nationalists, it evoked similar hopes for peace. As a victim of a military coup that brought his government to a premature end in 1999, Mr Sharif is keen to wrest back control over foreign and security policy from the army. He is to be his own foreign and defence minister. But the army remains powerful and wedded to its own theories of how to hold together a country that suffered the traumatic loss of East Pakistan in 1971. And the rising tide of religious militancy, which successive governments have had no appetite to confront, will continue to lap at Mr Sharif’s feet.

Salafi and Secular Intellectuals Exchange Insults and Nearly Come to Blow on egyptian tv.


DECLAN WALSH, EXPELLED

Declan-Walsh-expelled.jpg
A couple years ago, I was staying in Karachi with a writer-friend while attending the city’s first literary festival, held in a heavily guarded hotel. I knew barely anyone. “Would you like to meet Declan Walsh, the Guardian chap?” my friend suggested. I said I would. I had been following Walsh’s reporting from Pakistan for several years, and had been impressed. In the evening, a tall, rakishly handsome Irish man with stubble, slinging two cameras and a bag on his shoulder, arrived at my friend’s house: this was Declan. Ten minutes later, I was talking to Walsh with the excitement a reporter feels when getting to know an excellent specimen of the tribe. “I have to interview a Baloch activist,” Walsh said. “Would you like to come along?”
We jumped into an auto-rickshaw and sped along Karachi’s busy roads. At some point, we reached a McDonald’s, where we waited outside with cups of Pepsi, close to a Ronald McDonald statue. A wiry, mustachioed man wearing an ill-fitting suit appeared. He was part reporter, part activist; he had grown up in Balochistan, a sparsely populated, resource-rich province of Pakistan, the site of multiple insurgencies and lethal counterinsurgencies. Earlier, I had seen Urdu translations of Che Guevara’s “Motorcycle Diaries” being sold in Karachi’s Urdu bazaar and asked a bookseller whether it sold and who bought it. “It sells a lot,” he’d said. “The Baloch buy it the most.”
There had been little news from Balochistan in the Pakistani press while I was there. Walsh had heard about a spree of disappearances and killings of rebels, activists, students, and lawyers by the Pakistani authorities in the province. It was a dangerous story for a foreign reporter to pursue, but he understood the moral import of the situation and was carefully investigating it. The Baloch man spoke with great emotion about horrors he had witnessed and heard about. Walsh listened carefully, asked detailed questions, and sought more names, references, and contacts who might make his visit to the province possible.
Four months later, the piece, “Pakistan’s Secret Dirty War,” appeared in the Guardian. The opening paragraph is worth quoting for the sheer force of its writing, for the way it conveys the tale of a people oppressed and forgotten, for the way it reminds one what a reporter must do:
The bodies surface quietly, like corks bobbing up in the dark. They come in twos and threes, a few times a week, dumped on desolate mountains or empty city roads, bearing the scars of great cruelty. Arms and legs are snapped; faces are bruised and swollen. Flesh is sliced with knives or punctured with drills; genitals are singed with electric prods. In some cases the bodies are unrecognisable, sprinkled with lime or chewed by wild animals. All have a gunshot wound in the head.
The foreign correspondent’s job in countries like India and Pakistan, which have a significant English-speaking population, can be both easy and difficult. A good reporter is often welcomed by the cultural élite, and doors are opened. But an American or British correspondent in the subcontinent is also judged by a wide range of highly educated, well-trained people. Each story is discussed, the biases surgically examined, the writing debated. In this age of poorly paid freelancers, there are very few impressive foreign correspondents in South Asia. Until a few days ago, when the government decided to expel him, Declan Walsh was one of the few foreign reporters working in Pakistan whom everybody seemed to love and respect. His reporting, most recently for the Times, was nuanced and careful. He did not live in a bubble of expatriates—his friends were Pakistani journalists and writers.
In the summer of 2010, the British literary magazine Granta devoted an entire issue to Pakistan. It had pieces by the very best Pakistani writers: Intizar Hussain, Mohammad Hanif, Nadeem Aslam, Mohsin Hamid, Jamil Ahmed, Kamila Shamsie. And the best piece of reportage in the issue was “Arithmetic on the Frontier,” by Declan Walsh. In the essay, Walsh offered a memorable portrait of a Anwar Kamal Khan, a politician from the North Western Frontier Province, who had represented Pakistan briefly at the United Nations in New York, flew his own plane, and yet, at home in the countryside, “sleeps with a rocket launcher under his wood-frame bed, in a sprawling, draughty fortress guarded by dozens of tribesmen, spends his time in lengthy confabulation with bearded elders and generally acts in a manner that seems to contradict everything the other Anwar Kamal stands for.” The best Pakistani nonfiction writer was an Irishman.
Declan never gave you the sense that he wanted to go elsewhere. Pakistan was his beat. Yet he was conscious that Pakistan is a hard place for a journalist. In 2013, Pakistan slid eight places—from hundred and fifty-first to hundred and fifty-eighth—on the World Press Index, published by Reporters Without Borders, classifying it as one of the most difficult countries for journalists. In mid-April, as Pakistan went into election-campaign mode, a suicide-bomb attack by the Pakistani Taliban in Peshawar, in the northwest, killed Aslam Durrani, an editor for the newspaper Daily Pakistan, and injured a reporter for the paper, as well as another reporter, for Express TV. In 2012, seven journalists were killed in Pakistan.
In May, 2011, the investigative reporter Saleem Shahzad, of the Asia Times, was found dead after he wrote a series of articles that were critical of the Pakistani defense establishment, including one describing Al Qaeda’s infiltration of Pakistan’s Navy. It’s widely believed that Shahzad was arrested by the country’s intelligence service, and that he was in their custody before his death. Indeed, Pakistan’s robust media has shown great courage in its reporting, despite threats of violence from extremist militants, gangsterized political groupings, and the military establishment. “Those working for comparatively little known or less influential media groups—like Shahzad did—have been more vulnerable,” M Ilyas Khan, a longtime BBC reporter in Pakistan, wrote after Shahzad’s murder. “The feeling that these institutions might actually kill journalists in cold blood is more dreadful than killings by extremists.” In the past decade, twenty-three journalists have been killed in Pakistan, according to the Committee to Protect Journalists.
The risk of being a journalist who might be targeted in a volatile context is evident if you visit any Pakistani-newspaper office. I recently spent some time at the headquarters of Dawn, in Karachi, the country’s finest and most prestigious English-language newspaper. The entrance looks like a military checkpoint, with high barbed wire, iron drop gates, and armed guards.
One day, I drove across Karachi with Hameed Haroon, the erudite and brave publisher of the Dawn Group, which includes the newspaper and the highly respected monthly magazine Herald, among other publications. Haroon got his doctorate in economics at Harvard but has spent his life managing Dawn. Along the way, he edited several books on Pakistani art and ran a Sunday-morning music show on FM radio. When we got into his car, a guard with a gun jumped onto the front seat; his driver had a pistol on him. I turned to Haroon; he laughed his generous laugh. “The guards might save me from a bored rookie, but if they target you and mean to kill you, then one doesn’t have much of a chance,” he said. Even the Sulzberger of Pakistan lives with fear.
In the first week of May, as the election reached its crescendo, the temperatures rose above a hundred degrees. Like hundreds of his fellow-reporters, Declan Walsh was on the campaign trail. His reports for the Times evoked the chaotic, giddy, complex aspects of Pakistani politics. He reported on a Sunni extremist joining the electoral fray, and explained how patronage works in the Pakistani political system.
Two days before Pakistan went to the polls, Walsh was summoned to his residence, in Islamabad, where policemen and a plainclothes officer waited for him. The plainclothes officer gave him a letter, according to the Times, which ordered Walsh to leave the country within seventy-two hours, “in view of your undesirable activities.” The Times editors spoke to the Pakistani authorities, but the authorities did not budge. Walsh had to pack up and leave his story, his friends, his life of a decade. A lesser man might have been flustered and shattered, but Walsh used his remaining time to cover the election from Lahore—thus doing every reporter proud. His friends spent the night helping his partner pack their house. On Sunday morning, plainclothes intelligence officers accompanied him to the airport, making sure he flew out of Pakistan. Before his departure from the country, Walsh posted on Twitter, “72 hours, wheels up. To all friends, especially in Pakistan, who offered overwhelming support in recent days, thank you so much.”
Nawaz Sharif of Pakistan Muslim League (Nawaz) is expected to be form the new government within days. Although final results are still being tallied, Sharif is expected to win around a hundred and thirty out of the two hundred and seventy-two parliamentary seats. A winner needs a hundred and thirty-seven seats, and getting support from seven independents or a small party will be very easy for Sharif. (Pakistan reserves seventy parliamentary seats for women and non-Muslim minorities, and they are allocated to parties after the results are officially declared.)
A decade earlier, Sharif, then Prime Minister of Pakistan, was expelled and exiled from his country by an Army general named Pervez Musharraf. Sharif has spoken about the pain of expulsion, being forced to live away from the place he has devoted his professional life to. At a press conference on Monday, Sharif said that he would look into Walsh’s case. It might be a good first act for Sharif as Prime Minister to recall Walsh, a man who, though born in Ireland, has devoted his life to telling the story of Sharif’s Pakistan. For Sharif’s democratic victory would lose some of its sheen with the expulsion of Walsh. And Pakistan would lose a great reporter and a good man.
Above: Declan Walsh at the Karachi literature festival, in 2013. Photograph by Aine Moorad/Alamy.

Thursday, June 20, 2013

shame on pakies extremist ! ,Christian women forced to parade naked.

Christian women forced to parade naked

LAHORE: Christian women were attacked and paraded naked by a mob with the support of the ruling party, said a press released issued by the Asian Human Rights Commission (AHRC).

Three Christian women – Arshad Bibi, Sajida Bibi and Sauriya Bibi – the daughter-in-laws of Sadiq Masih, a resident of Sereser Chak No 21, Kasur, were brutally beaten and then paraded naked by armed men employed by Muhammad Munir, the son of Abdul Rasheed, a landlord who has the support of the ruling party, the PML-N. The incident occurred on the night of June 3 when the male members of the family were attending to their jobs. The attackers, armed with weapons and batons, were able to enter the house by scaling the boundary wall and unlocking the gate from the inside. At that time, the women were sleeping in the house along with their father-in-law Sadiq Masih, 73, and mother-in-law Rani Bibi, 70.

LAHORE: Christian women were attacked and paraded naked by a mob with the support of the ruling party, said a press released issued by the Asian Human Rights Commission (AHRC).

Three Christian women – Arshad Bibi, Sajida Bibi and Sauriya Bibi – the daughter-in-laws of Sadiq Masih, a resident of Sereser Chak No 21, Kasur, were brutally beaten and then paraded naked by armed men employed by Muhammad Munir, the son of Abdul Rasheed, a landlord who has the support of the ruling party, the PML-N. The incident occurred on the night of June 3 when the male members of the family were attending to their jobs. The attackers, armed with weapons and batons, were able to enter the house by scaling the boundary wall and unlocking the gate from the inside. At that time, the women were sleeping in the house along with their father-in-law Sadiq Masih, 73, and mother-in-law Rani Bibi, 70.

The mob, lead by Muhammad Munir, Abrahim, Muhammad Rafique and their sons Ahmed, Asif, Abid, Wassem, Waqas and Shabir and three unidentified persons, entered the house. When the attackers invaded the house, they started looking for the sons of Sadiq Masih, checking all the rooms and throwing their belongings about. When they could not find his sons, they started beating the three women.

The party workers then took the three Christian women out into the street where the lights were on and tore their clothes off. 

Then they started shouting to attract the attention of the people nearby, to let them see the extent of the revenge and the power of the landlord. Nobody dared to stop them as the attackers were holding weapons. Due to the victim’s screaming and shouting, some elderly people of the village came out and put their turbans on the feet of the attackers as a sign of high respect and honour. After this, the attackers released the women but threatened the villagers that if they complained about the incident they would face more trouble.

While this was going on, somebody called in the police, and after much time the officers arrived. Instead of taking action against the attackers, the police tried to calm down the mob, which was protesting against the incident.

The cause of the incident was apparently that on two occasions some goats belonging to the Christians had entered the fields of the landlord, Munir, who claimed that they had damaged his crops. As the goats belonged to the Christians, Munir confiscated them.

On the morning of the incident, Shaukat, the son of Sadiq Masih, approached Munir in the company of his sisters-in-law and requested him to release their goats. Munir refused to do so and stared beating him. Munir slapped him many times and cursed him. When Shoukat, in retaliation, slapped him back, Munir became furious and threatened him. It was this incident that lead to the revenge attack. At this time, they also injured Sadiq Masih, who received several injuries to his leg.

On June 4, Advocate Sardar Mushtaq Gill, National Director at LEAD (Legal Evangelical Association Development) was informed by Rev Saleem Gill to give legal aid and assistance to the harassed family. Advocate Gill visited the victims and collected the details of the case and approached the Pattoki deputy superintendent of police (DSP) for the registration of a case. Consequently, an FIR was registered against the landlord and his henchmen under numbers 231/13 of Section 452, 354, 337/FI, 149,148 of the Pakistan Penal Code (PPC). The victims received a certificate from the Punjab Health Department mentioning the injuries that they suffered, but the police did not take action against the perpetrators, either for the humiliation of parading the women naked or the violence perpetrated on them. 

Instead, the police quickly filed a case against the Christians under FIR 234/13 under sections 440, 379, 148 and 149 of the PPC on behalf of the landlord. This came as no surprise to the victims as it is a common practice of the local Muslims to create pressure on the Christian community to withdraw FIRs. One member of the National Assembly, Rana Ishaq, from the ruling party, the PML-N, is forcing the police not to act against the perpetrators, as they are also supporters of the ruling party. pr

http://www.dailytimes.com.pk/default.asp?page=2013%5C06%5C20%5Cstory_20-6-2013_pg7_5#.UcLwze8P1Jo.twitter

struggle struggle till victory.













Sampang Shiites Removed as Thousands Appear Outside Refuge.

INDONESIA-RELIGION-ISLAM-SHIITE
Inside the temporary shelter for Muslim Shiites in Sampang. On June 20, police forcibly resettled around 160 people staying in the shelter. (AFP Photo)


A fatal mob attack on a community in East Java that displaced 160 Shiite Muslims took another turn today when authorities began their forcible resettlement after more than 1,000 people appeared outside their refuge under the direction of the Indonesia Ulema Council (MUI).
“[Wednesday] afternoon at 3 p.m., Sampang deputy district head Fadhilah Budiono, Sampang police chief and East Java Political and National Unity Office came to the sports center and asked [the Shiites] to leave Sampang sport center and live in Sidoarjo,” Herstaning Ikhlas, a lawyer representing the affected group, said on Thursday.
It is understood that the matter was the subject of a discussion in Jakarta between House of Representative Speaker Marzuki Alie, East Java governor Sukarwo and Coordinating Minister for Political, Legal and Security Affairs Djoko Suyanto.
The decision for the Shiites to be relocated on Thursday was reached on Wednesday night.
Herstaning told the Jakarta Globe on Thursday that the local government had asked the Shiites to move to apartments in Sidoarjo, more than 100 kilometers away, or three-to-four-hours drive from their hometown in Blu’uran and Karanggayam, Sampang district.
Herstaning said the Shiites had responded to the news by shouting “We want to go home! We want to go home!”
Sampang Police accompanied by Brimob officers then oversaw the removal of the 160 from the sports center.
Herstaning confirmed that he had spoken with one of the 160 and had been told they were en route to Sidoarjo, while Agus, a lawyer of Universalia Legal Aid Foundation said, “Police are taking them on buses and trucks to the relocation place in Sidoarjo.”
National Police chief Gen. Timur Pradopo said 2,000 police officers had been assigned to police the area. He said that no-one had been injured in the resettlement operation.
Today’s events are another chapter in a long and complicated dispute that has divided opinion on its central cause.
In August last year, a mob of 500 Sunni Muslims attacked a group of Shiite students and teachers with swords and machetes in the village of Nangkernang, in Sampang district.
Two Shiites, Hamama and Tohir, were killed, and seven others were injured. The mob also torched dozens of homes belonging to Shiite residents. They have been sheltered in the sports center ever since.
Home Affairs Minister Gamawan Fauzi has previously said that the attack was more a case of warring families than a case of religious intolerance.
“The Sampang incident is a purely criminal case that developed out of a family conflict and later gained momentum within the local community,” Gawaman said at the time. “It is not an anti-Shiite situation.”
The presence of the Indonesian Ulema Council does, however, appear instructive that the situation has mutated into one that encompasses religious differences. Indonesian Ulema Council Sampang chapter head Buchori Ma’sum said the mass prayer outside the sports center was held in support of the resettlement plan.
“It’s for them to get a better place to live,” Buchori said as quoted by Hidayatullah.com.